About this translation

This is a personal English translation of the Śrī Dakṣiṇāmūrti Stotram, traditionally attributed to Ādi Śaṅkarācārya, together with word-by-word grammatical analysis and the Devanagari and IAST source text.

Ādi Śaṅkarācārya

Ādi Śaṅkara (traditionally dated to the 8th century CE, though the exact dates remain debated among scholars) was a philosopher and theologian who consolidated the doctrine of Advaita Vedānta — the non-dual school of Vedānta holding that Brahman, the ultimate reality, is identical with the individual Self (Ātman). He is credited with commentaries (bhāṣyas) on the principal Upaniṣads, the Brahma Sūtras, and the Bhagavad Gītā, as well as numerous devotional hymns (stotras), of which the Dakṣiṇāmūrti Stotram is among the most philosophically dense.

Note

Traditional hagiographies of Śaṅkara vary considerably in their details and dating. This page presents the commonly received tradition rather than adjudicating between scholarly positions.

Dakṣiṇāmūrti

Dakṣiṇāmūrti ("the one facing south") is a form of Śiva depicted as a young ascetic teacher, seated beneath a banyan tree, imparting silent wisdom to aged disciples through the jñāna-mudrā — the gesture of knowledge. The iconography is especially associated with South Indian bronze sculpture of the Chola period, where Dakṣiṇāmūrti is rendered in serene, youthful repose, one foot resting on the demon of ignorance (apasmāra).

He who reveals one's own true Self to those devoted to Him by means of the auspicious gesture (jñāna-mudrā), to that Śrī Gurumūrti, to Śrī Dakṣiṇāmūrti, this salutation is offered.

— Dakṣiṇāmūrti Stotram, verse 7

The hymn

The stotram consists of ten verses, each closing with the same refrain of salutation, and a concluding phalaśruti verse describing the fruits of reciting the hymn. Each verse is a dense philosophical statement on the nature of the Self, illustrated through a distinct metaphor — a city reflected in a mirror, a seed and its sprout, a lamp within a many-apertured pot, the state of deep sleep — building toward the culminating teaching of sarvātmatva, the recognition of the Self as the Self of all.